There’s a percentage of black America that’s by and large unsalvageable (just a percentage, but one too sizable for most people’s liking), and the only remedy is quarantine, via ghettos (the ceding of certain urban areas, much like a reservation system) for those who’ve not yet broken the law and imprisonment for those who have. …
Blacks are the bullet we caught; Indians are the bullet we dodged. And it’s because we dodged one that we caught the other.
As I’ve stated time and again, America got so lucky with Indians, we became blindly, arrogantly full of ourselves, convinced that the total victory and painless aftermath of the Indian wars were somehow due to white skill or divine providence and not sheer luck regarding the genetics and character of the foe. Once the Injuns were broken and pacified, they just went away. A hopeless, finished people. No terrorism, no vengeance-fueled crime sprees. Thankfully, because of the Indian obsession with land and autonomy — their belief that what they’re owed is to be left alone on their holy dirt — America got to tuck them away in a drawer like frayed socks. The higher-functioning ones, the John Herringtons, could freely leave the reservations and join us. The rest could stay drunk and on welfare (sorry, libertarians, but paying a broken people to stay segregated is the best use of taxpayer money imaginable).
After the Civil War, as Indian pacification was going into overdrive, whites cockily thought that dealing with freed blacks would be just as painless. That’s why the original “24 acres” plan was for a series of black-only reservations. But it turned out that what Indians wanted when asked “Okay, what’ll make you happy?” was the complete opposite of what blacks wanted.
Whereas Indians desired separation and autonomy, blacks yearn to be part of everything whites do, if not as equals, then superiors. In every profession, in academia, in movies, TV, and advertising, in all aspects of society, they scream, “If you’re there we must be there too. Love us. Include us. We hate you!”
And leftist Jews and whites, who oddly seem content to let 1.1 million Indians rot on reservations (perhaps because Indians are too weak, resigned, and damaged to serve as civilization-disruptors), have done everything in their power to do the opposite with blacks, to make sure there’s nowhere a white in America can go where they don’t see blacks, in person or in the media, and where they aren’t made to feel as though the concerns of blacks outweigh their own.
The “ghetto reservation” idea won’t work, can’t work, because blacks and leftists won’t hear of it. Again, it was sheer good fortune that the Indians’ only demand was “stay off our land, stay away from our people.” That was a blessing. That it happened once in our history was lucky enough. That anyone thought it would happen twice (especially with a physically healthier people) was foolish.
With Injuns, nobody has to worry about fixing them because they said “give us land” and we did, so, problem solved; out of sight, out of mind. Indians are the worst off of every racial/ethnic group in the U.S., but because they got their stupid demand and because generations of whites convinced themselves that somehow this was all that was needed for “justice,” nobody frets. But blacks are the Poochie of the races (Loud! Edgy! Proactive! In your face!), and because they’re always demanding a “fix,” Americans of every political, religious, and ideological stripe have floated cure-alls.
Which means that now everyone has a stake in black failure. The failure of the “black community” (and of course I’m not talking about individual blacks but the rot that persists among the unsalvageables) represents the failure of every presumptive cure. The welfare state, the free market, Christianity (conservative and liberal), Islam, patriotism, communism—no matter what your deal is, blacks have proved it doesn’t help.
That’s why whites will never give up. Giving up means your utopian cure, whatever it may be, has failed, and most people are loath to admit the failure of their most deeply held beliefs.
As “brave” as it seems to publicly talk about black crime stats, and as cool as it is to get a “ohwoweewowow” retweet from Elon Musk on the topic, there’s a risk in that strategy: Publicizing black crime stats only reinforces that there’s a problem that needs fixing. Sure, reading those stats might make a few extra whites more situationally aware on a dark street, but politically, those stats only lead to continued white obsession with “fixes.”
And hard remedies like ghettoization and imprisonment are out of favor, because if the only solution is “lock ’em away” (amputate the limb because it can’t be healed), by logical extension that means all other solutions have failed. The power of America! The power of Christ! Of Muhammad! Of Marx! Whatever you believe in hasn’t worked.
That’s why Soros “reformers” have been so successful; they’ve framed the black criminality problem as “locking them up is abdication, abandonment. We’re smart enough and good enough to find a true resolution!” Americans, even conservative and centrist Americans, respond to that challenge. There’s very little meaning left to being American, and whatever remains, whatever childlike “America is magic!” beliefs still exist in 2023, will be lost for good if we acknowledge that our most historical domestic problem is unfixable. …
L.A. is better with blacks gone and Mexicans in their place. Does that mean “open the border”? Of course not. I’m just stating a fact. By every metric — especially crime rates — L.A.’s much better now. Crime is still too high, but if you compare the murder stats from 1980s/1990s “black L.A.” to now, the reduction is breathtaking.
There are a thousand good reasons for closing the border, ending asylum, halting illegal and slowing legal immigration. But I’m not sure “It’ll keep blacks in your neighborhood!” is one of them.
Funny how people know that genetics is important in dog breeds (all dogs descended from wolves just 130,000 years ago), but when it comes to humans the left has conned us into not even considering genetic explanations.