Normal people versus the increasingly perverse and hateful woke revolution. By Eugyppius.

There are many ways to illustrate this, but the most efficient is probably this classic Nature paper on Ideological differences in the expanse of the moral circle. (See this post.)

What, again? Perhaps it’s important.

Among other things, the authors asked study participants identifying as “conservatives” and “liberals” (in the American sense) to indicate their spheres of primary moral concern. “Conservatives” tended to emphasise those spheres nearest to themselves — their immediate family, their more extended relatives, their friends — as bearing the greatest moral weight. “Liberals,” meanwhile, expressed the greatest moral interest in those spheres furthest from themselves — “all people on all continents,” for example, or “all mammals.” …

It’s really “normal” versus “perverse”:

Because the future survival of humanity is at stake here, we should drop the dumb “conservative” and “liberal” labels.

The heatmap on the left is not “conservative.” It reflects the ordinary, unremarkable moral orientation of almost all human beings who have ever lived, and almost all currently living humans across the entire world. Without a moral orientation that somehow prioritises your progeny and your relatives (however widely understood), your genes will get nowhere.

The heatmap on the right, meanwhile, represents the anomalous exogenous moral orientation (EMO) of politicial and cultural elites in the developed West, which “liberal” cannot even begin to describe, and which applies primary moral emphasis to circles 13 and 14. These are “all animals in the universe, including alien lifeforms” and “all living things in the universe including plants and trees.” Substantial moral value is also attached to things in the twelfth circle, “all animals on earth including paramecia and amoebae,” and in the fifteenth circle, “all natural things in the universe including inert entities such as rocks.” These are people who, strictly speaking, claim to feel morally bound to family, friends and relatives primarily to the extent that these fall within the “living things” or “things in existence” categories.

While we aren’t exactly governed by shape-shifting lizards, we are governed by completely insane ideologues who would do the bidding of shape-shifting lizards -– if necessary at our dire expense -– were these ever to be discovered.

Some of it is just virtue signalling, but still:

Now, it’s not quite as bad as it seems. Remember above all that these are moral aspirations and ideals; they are how study respondents claim to feel. Revealed preferences show that most of these people, in their personal lives, still attach substantial moral weight to their immediate friends, family and community. They probably feel qualms about this, however, and when the context is not so immediate — when, for example, they’re making policy decisions for millions of citizens — they’ll compensate by caving to their idealised EMO wherever possible. Put another way: Bill Gates likes the convenience of his private jet, even as he hopes to discourage people from flying.

Remember also that it is the dose which makes the poison. Some degree of EMO isn’t bad. It’s one reason that we look down on littering, for example. An important expression of growing Western EMO would be the European interest in other peoples and cultures, including much-maligned colonialism and the less-maligned British campaign to abolish the slave trade after the later eighteenth century.

Particularly since 1900, however, the EMO of Western governing elites has grown ever more extreme, to the point that it has begun to constitute an existential threat for human civilisation.

How this radical and historically unprecedented EMO came to be so ingrained is a complex question. Putting it down to the media or to propaganda is not fully satisfying, because we’d have to ask where the media and the propagandists got these ideas in the first place.

A prerequisite is technology and our growing alienation from nature. Anyone who has spent a rough week or two on the face of a mountain will come away from the experience personally enriched, but perhaps also doubtful that unmanaged unmitigated nature is every bit as friendly, good and deserving of moral concern as his immediate family. Tropes which locate wisdom in distant indigenous peoples and on foreign continents likewise betray a naivete about the realities of hunter-gatherer existence and a lack of experience with life beyond the prosperous West.

A more important, immediate causal factor, is the upset in established social orders since the Industrial Revolution, which has coincided with the rise of liberal democracy, and the replacement of the traditional aristocracy with new managerial elites. The latter have frequently pursued tactical alliances with outsiders or the lower classes to displace prior establishments – including, as the quiet revolution continues, prior managerial establishments. This is the primary function of Diversity, Inclusion and Equity initiatives in America today, and it obviously encourages and depends upon both orchestraters and beneficiaries to engage in radical EMO rituals.

As the problem seems to be growing worse over time, self-reinforcing selection effects probably also play an important part. The more pronounced EMO is favoured by the governing elite, the more all politicians and persons of prominence in the West are specifically selected for this trait, or at least for their willingness to pantomime it. While people with these moral tendencies have always existed, they’ve never been so heavily concentrated in positions of influence before, and the more concentrated they become, the more aggressively they filter for like-minded radicals like themselves, even in the absence (and in excess) of any specific objective.

Once you have seen this simple dynamic at work, you cannot unsee it.

It explains the increasing prominence of animal (and even alien) protagonists in entertainment media, the overt preference for fringe sexual minorities, the predilection for supranational global political bodies and non-governmental organisations which transcend borders and national institutions.

It explains, in particular, why governing elites are so open to insane unprecedented policies like mass immigration. …

As it turns out, utter bollocks.

Bill Gates personifies a certain type:

In the nineteenth century, somebody like Bill Gates would be far more likely to run domestic charities, but in our present hyper-EMO world, he spends every waking moment thinking about Africa, and how he can help Africans, and in the process also save nature by hastening the African transition towards lower birthrates and bringing the netzero ideal closer to reality. All the policy documents and aspirational statements produced by the World Economic Forum, the United Nations and other bodies are animated by a similar spirit.

A globalist cabal plotting the depopulation of the world would be a grave problem, but one with a clear enough solution. We’re facing, instead, an entire moral and ideological system, with very deep roots in prosperous Western culture. …

It’s a world where millions of people share the ideological anxieties of eccentric children like Greta Thunberg, manifest escalating indifference to adverse policy outcomes in their own countries, and dream of a future earth devoid of humans like themselves. Because the driving forces operate at the level of moral instinct and emotion, no amount of evidence or appeals to reason that can stop this.

Immune to logic and data

Probably the best hope lies in its naivete and idealism. Worsening conditions will ultimately deprive these ideologies of their cultural appeal; how bad things have to get before this happens, is the terrifying question.