Diversity: The West is adopting India’s awful caste system

Diversity: The West is adopting India’s awful caste system. By Ramesh Thakur.

Why do we ignore the pathology of sectarian affirmative action policies in the world’s biggest laboratory?

After 73 years of constitutionally mandated preferential policies, India is ever more sharply conscious of caste identity at every level of society and in every sphere of public activity.

I am currently with family in India. In my home state Bihar, the most caste-conscious in the country, anytime someone outside the immediate family drops a name into the conversation, it’s accompanied by that person’s caste identity. …

Politicians find caste identity the most potent tool of mass mobilisation. The president, vice-president, governors, heads of government, party leaders and election candidates are chosen on the basis of caste alignments with constituency demographics. This fuels the victimhood industry among the target group at the expense of merit, application and hard work, while creating fresh grievance among others. What should be earned becomes a matter of entitlement, from school admissions to jobs.

Moreover, reservations have steadily expanded to cover an endlessly growing number of subgroups …

Over time the dead hand of the state has also intruded into the private sector. Sound familiar with respect to calls for gender quotas in boardrooms, parliaments, cabinets, vice-chancellorships, police chiefs and other high profile positions? But not the low-status, poorly paid, physically demanding and most dangerous jobs. …

Quotas for the historically disadvantaged castes and tribes were prescribed in the constitution in 1950 for 15 years. Had they worked, they would have fallen into desuetude. Instead they kept multiplying and expanding. On its own internal logic, after more than seven decades of the reservations system being in force, the number and proportion of the disadvantaged has risen alarmingly. If this is not failure, what is? One is reminded of Einstein’s definition of insanity.

Every affirmative action produces an equal and opposite sectarian reaction. The motive underlying preferential policies — to atone and compensate for past group-based discrimination and injustice — is noble. But it implies guilt and compensation are inheritable.

By institutionalising affirmative action in favour of some groups, the government effectively discriminates against others, alienates them and feeds their sense of grievance, without necessarily helping the most needy. In conditions of scarcity, the number of aggrieved is several times more than could have got the job or admission. …

Faced with government-created obstacles to educational and career aspirations, the best and the brightest among the upper- caste ‘elites’ are migrating to countries more hospitable to their talents. India’s loss is the West’s gain.

Furthermore, if one’s chances of being admitted into prestigious institutions or getting good jobs are improved by being able to claim a particular identity, the requisite documentary proof will always be available at the right price. …

Preferential policies create and nurture vested interests. Caste is used in India today for capturing political power and distributing political spoils. Meant to reduce and eliminate intergroup disparities, these policies create dependency of group leaders on the perpetuation of perceived disparities. A solution of ethnic or gender problems would deprive the leaders of a platform and a role.

Upping the ante by raising ever-expanding demands enlarges the role of group activists and gives them a bigger stage from which to manipulate still more people. Benefits are captured by the better educated, more articulate and more politically skilled urban elite among the ‘disadvantaged’ groups. …

Preferential policies foster the values of solidarity based on the cult of victimhood — instead of thrift, hard work, self-improvement and property ownership. Resting on the assumption of superiority in non-target groups, they reinforce the sense of inferiority in target groups. There’s another distasteful consequence. The quota beneficiaries can never escape the taint of unmerited preferment. …

Like tinpot dictators who rob and bankrupt their countries but send their own kids to Western schools and park themselves in Western hospitals when ill, the top echelons of the Indian ruling elites too have made provisions for education and health services in the West, of course at public expense. If I had my way, they would be forced instead to use the domestic public education system and consult the quota-qualified doctors and specialists for all health needs for their families. Let’s see how long the preferential policies last after that.

Castes are India’s strength? Diversity is our strength?

Good for lazy politicians who divide and rule, but terrible for the rest of us.