You vote for it, and the majority of the country is in favor of it, and it doesn’t happen. Is Democracy not real anymore?

You vote for it, and the majority of the country is in favor of it, and it doesn’t happen. Is Democracy not real anymore? By Steve Sailer. About Christopher Caldwell’s new book, Age of Entitlement.

Highly recommended:

“In order to use this new right-based system, rather than the traditional voting-based system, you need to convince the government that there some historical emergency going on, some terrible abuse, that someone’s behaving wickedly — in the same way that the southern segregationists and southern sheriffs were. Increasingly that role of official wicked person gets played by people who defend ordinary American institutions.”

Ok, but we have the same phenomenon through out the West, such as it the UK, Australia, and Canada, but those other countries did not have slaves, segregation, or a large black population. Perhaps they copied the US anyway? Or the left simply learned to use these new political tools anywhere?

Steve Sailer:

The Age of Entitlement is an explosive rethinking of history since JFK’s assassination that comes to the reactionary conclusion that the only salvation for American conservatism is to repeal the sainted 1964 Civil Rights Act and restore the constitutional right to freedom of association.

This is a striking judgment for Caldwell, a sober and cultured … thinker, to arrive at; his career has been largely spent writing for the respectable right, such as the Financial Times, the late Weekly Standard, and The Wall Street Journal.

This is not to imply that Caldwell wants to go back to Jim Crow, just that, much as Burke did a better job in 1790 of forecasting the course of the French Revolution, he finds that the old Southern critics of the new order foresaw the implications of the civil rights revolution more clearly than did its advocates:

Those who opposed the legislation proved wiser about its consequences than those who sponsored it…. A measure that had been intended to normalize American culture and cure the gothic paranoia of the Southern racial imagination has instead wound up nationalizing Southerners’ obsession with race and violence. …

Caldwell summarizes his thesis:

…what had seemed in 1964 to be merely an ambitious reform revealed itself to have been something more. The changes of the 1960s, with civil rights at their core, were not just a major new element in the Constitution. They were a rival constitution, with which the original one was frequently incompatible…. Much of what we have called “polarization” or “incivility” in recent years is something more grave — it is the disagreement over which of the two constitutions shall prevail: the de jure constitution of 1788, with all the traditional forms of jurisprudential legitimacy and centuries of American culture behind it; or the de facto constitution of 1964, which lacks this traditional kind of legitimacy but commands the near-unanimous endorsements of judicial elites and civic educators and the passionate allegiance of those who received it as a liberation.

The author notes that the two parties now consisted of the winners (Democrats) and losers (Republicans) from the new quasi-constitution imposed in the 1960s:

The Democrats were the party of those who benefited: not just racial minorities but sexual minorities, immigrants, women, government employees, lawyers — and all people sophisticated enough to be in a position to design, run, or analyze new systems. This collection of minorities could, with discipline, be bundled into an electoral majority, but that was not, strictly speaking, necessary…. Sympathetic regulators, judges, and attorneys took up the task of transferring as many prerogatives as possible from the majority to various minorities.

In contrast:

Republicans were the party … of yesterday’s entire political spectrum, of New Deal supporters and New Deal foes….

Caldwell continues:

Those who lost the most from the new rights-based politics were white men. The laws of the 1960s may not have been designed explicitly to harm them, but they were gradually altered to help everyone but them, which is the same thing…and because the moral narrative of civil rights required that they be cast as the villains of their country’s history. They fell asleep thinking of themselves as the people who had built this country and woke up to find themselves occupying the bottom rung of an official hierarchy of races.

Caldwell argues that racial preferences and politically correct censorship are not perversions of the Civil Rights Act of 1964, as optimists like myself have long argued, but logical concomitants:

…affirmative action and political correctness…had ceased to be temporary expedients. They were essential parts of this new constitutional structure, meant to shore it up where it was impotent or self-contradictory, in the way that Chief Justice John Marshall’s invention of judicial review in Marbury v. Madison (1801) had been a shoring-up of the first constitution.

To Caldwell, privatized censorship, also known as political correctness, was:

…an institutional innovation. It grew directly out of civil rights law. Just as affirmative action in universities and corporations had privatized the enforcement of integration, the fear of litigation privatized the suppression of disagreement, or even of speculation. The government would not need to punish directly the people who dissented from its doctrines. Boards of directors and boards of trustees, fearing lawsuits, would do that. …

Once social issues could be cast as battles over civil rights, Republicans would lose 100 percent of the time. The agenda of “diversity” advanced when its proponents won elections and when they lost them. …

Aggrieved minorities no one had considered in 1964 had a mysterious set of passwords and procedures that would require government and business to drop everything and respond to their demands.

Most terrifyingly, the conventional wisdom … has drifted toward the notion that the world’s 7 billion non-Americans deserve the civil right to move to America, and only un-Americans (who are “not who we are” as Obama would taunt) would dare oppose that.

Conservatives can’t even count anymore on at least having the majority of citizens on their side when they lose in the courts, agencies, and boardrooms on issues of Diversity – Inclusion – Equity:

A Tomorrow-Belongs-to-Me tone crept into many descriptions of American demographic change. The torch had been passed to a new generation of Americans, who had a message to convey to their elders. The message was: Die.

The War on Racism slowly but inevitably became the War of Racism, with whites as the designated racial inferiors:

It turns out to be a difficult and unnatural thing to replace a system of prejudice with a system of real equality and respect. It’s a lot to ask of people. As Friedrich Nietzsche understood, it is far easier, for both former perpetrators and former victims alike, simply to transvalue the prejudices—so you wind up with the old world turned upside down.