Where is the Western solidarity for the Sri Lanka’s murdered Christians? British scholar Rakib Ehsan:
The differences in tone and nature between the condemnations of the Christchurch and Sri Lanka terrorist attacks are striking. After Christchurch, there was no hesitation about stating the religious backgrounds of the victims and directing emotion and affection towards Muslim communities. Politicians took no issue with categorising the events in Christchurch as terrorism.
“In contrast, the words ‘terrorism’ and ‘Christianity’, along with their associated terms, have so far failed to feature in much of the reaction to the attacks in Sri Lanka.
“What is evident is not only a clear reluctance to specify the religious background of Christians who were killed in Sri Lanka, but also an absence of heartfelt solidarity with Christian communities across the world, which continue to suffer grave forms of persecution on the grounds of their faith.”
Are you one of the good people, or one of the the bad people? Meotti:
The silence of the Western intellectual world and the media is particularly deafening. The new humanitarian conscience seems to see only two groups: those who have the right to the compassion and protection of the international community, and those, such as Christians, unworthy of help or solidarity. …
Where is the outrage in the West for the annihilation of Christian life and people? It feels as if there is no indignation, only silence, interrupted by bombs and “Allahu Akbar”. …
Islamic extremists have seen that the West has not mobilized to prevent them from repressing Christians, as if unconsciously there were a strange convergence between our silence and the ethnic cleansing project of the Islamic State, aimed at erasing Christians.