The Democrats’ Second Secession and America’s Looming Civil War over Cultural Marxism

The Democrats’ Second Secession and America’s Looming Civil War over Cultural Marxism, by David Horowitz.

It is not the proper role of an opposition party in a democracy to mount a “resistance” to a duly elected government and press for its overthrow at the very outset of its tenure. But that is precisely what the Democrats have done in the first months of the Trump administration.

For the second time in its history, the Democratic Party has opted to secede from the Union and its social contract. This time there is not going to be an actual civil war because the federal government is now so powerful that whoever controls it will decide the outcome. The passions of an irreconcilable conflict are still present but they are channeled into a political confrontation over the executive power.

The convention of post-election healing period overturned, because of “social justice”:

Behind this Democratic rage is the conviction that the Trump administration represents a reactionary throwback to the status quo ante before Obama began “fundamentally transforming the United States of America,” as he promised on the eve of his election. The new order towards which progressives think they are marching is called “social justice.” To Democrats the hierarchy of privileges they offer groups on the basis of ethnicity, skin color, and gender is “social justice.” It defines the society they intend to create, which in their eyes is mortally threatened by the Trump regime and its conservative supporters. …

The left is in the grip of cultural Marxism:

The theory behind “identity politics” is an ideology the political left refers to as “cultural Marxism.” This is a perspective that takes Marx’s view that society is divided into warring classes, and extends it to encompass races, genders, and ethnicities.

It is a vision that regards one group’s success as another group’s oppression. “Social justice” — the proposed remedy for inequality and division — punishes oppressor groups by redistributing their incomes and privileges to the “under-represented,” “marginalized” and otherwise oppressed. It is a vision that disregards the accountability of individuals and ascribes to group identities the inequalities that are allegedly unjust.

People of prejudice:

The left has created a term of art –- “people of color” –- to promote its collectivist views on ethnicity and race. … “People of color” is an invention of ideologues to serve an ideological purpose, which is to organize the world into the categories of cultural Marxism – into oppressors and oppressed. …

Islamic beheaders and crucifiers in Syria are “people of color” too. The whole world is people of color except … white people –- the designated oppressors. Identity politics is both racist and totalitarian. It obliterates the individual in favor of the group. It removes the agency of individuals as subjects and turns them into objects. After this is understood, there is no longer any mystery as to why advocates of identity politics should come into existential collision with the American framework and its defenders, personified by President Trump.

Social disparities between groups is evidence of “oppression,” or could there be other explanations?

The Democratic platform and Democrats generally, regard every social disparity as prima facie evidence of racial or gender oppression, and attribute such disparities not to individual decisions and performances but to un-named “policies,” which if they actually existed would be illegal. Consider this plank in the 2016 Democratic Party platform:

Closing the Racial Wealth Gap

America’s economic inequality problem is even more pronounced when it comes to racial and ethnic disparities in wealth and income. It is unacceptable that the median wealth for African Americans and Latino Americans is roughly one-tenth that of white Americans. These disparities are also stark for American Indians and certain Asian American subgroups, and may become even more significant when considering other characteristics such as age, disability status, sexual orientation, or gender identity.

The platform then explains: “The racial wealth and income gaps are the result of policies that discriminate against people of color and constrain their ability to earn income and build assets to the same extent as other Americans.” But if such policies existed they would be illegal under the Civil Rights Acts of 1964 and 1965.

The disparities, on the other hand, are realistically explained by individual details, for example the presence (or lack) of two-parent families, the degree of education, or whether (in the case of Latino Americans), English is spoken in the home. More generally, the ability to accumulate wealth is determined in large part by genes and by cultural attitudes that guide the choices families and individuals make. Otherwise Japanese Americans, who are people of color, would not be among America’s richest (and therefore most privileged) economic groups. …

Similarly, the animus behind Democratic assaults on Republicans and their support for law and order as “racist” is the direct consequence of viewing all social disparities through the distorted lens of oppression politics. Thus, the “over-representation” of African-Americans in the prison system is not because of systemic racism. Police forces have been integrated for decades, along with the entire criminal justice system. African-Americans are “over-represented” in the prison population because they are “over-represented” in the commission of actual crimes.

Democrats’ embrace of the Black Lives Matter movement and its efforts to cast career criminals as civil rights victims and law enforcement officials as villains is an inevitable consequence of ignoring the specific circumstances of the incidents under review, and forcing them into the melodramatic framework of “racism” and “oppression.”

hat-tip Stephen Neil