How a pro-Palestinian American reporter changed his views on Israel and the conflict

How a pro-Palestinian American reporter changed his views on Israel and the conflict, by Hunter Stuart.

Before I moved to Jerusalem [in 2015 for year-and-a-half of freelance reporting], I was very pro-Palestinian. Almost everyone I knew was. I grew up Protestant in a quaint, politically correct New England town; almost everyone around me was liberal. And being liberal in America comes with a pantheon of beliefs: You support pluralism, tolerance and diversity. You support gay rights, access to abortion and gun control.

The belief that Israel is unjustly bullying the Palestinians is an inextricable part of this pantheon. Most progressives in the US view Israel as an aggressor, oppressing the poor noble Arabs who are being so brutally denied their freedom. “I believe Israel should relinquish control of all of the Gaza Strip and most of the West Bank … The occupation is an act of colonialism that only creates suffering, frustration and despair for millions of Palestinians.” …

Unlike waspy New England, Israel does not afford the privilege of politely avoiding unpleasant political conversations. Outside of the Tel Aviv bubble, the conflict is omnipresent; it affects almost every aspect of life. Avoiding it simply isn’t an option.

A damning statistic:

During [an] argument, one of my roommates — an easygoing American-Jewish guy in his mid-30s — seemed to be suggesting that all Palestinians were terrorists. I became annoyed and told him it was wrong to call all Palestinians terrorists, that only a small minority supported terrorist attacks.

My roommate promptly pulled out his laptop, called up a 2013 Pew Research poll and showed me the screen. I saw that Pew’s researchers had done a survey of thousands of people across the Muslim world, asking them if they supported suicide bombings against civilians in order to “defend Islam from its enemies.”The survey found that 62 percent of Palestinians believed such terrorist acts against civilians were justified in these circumstances. And not only that, the Palestinian territories were the only place in the Muslim world where a majority of citizens supported terrorism; everywhere else it was a minority — from Lebanon and Egypt to Pakistan and Malaysia. …

Another wave of Palestinian terrorism:

Less than a month later, in October 2015, a wave of Palestinian terrorist attacks against Jewish-Israelis began. Nearly every day, an angry, young Muslim Palestinian was stabbing or trying to run over someone with his car. A lot of the violence was happening in Jerusalem, some of it just steps from where my wife and I had moved into an apartment of our own, and lived and worked and went grocery shopping.

They say a conservative is a liberal who’s been mugged:

At first, I’ll admit, I didn’t feel a lot of sympathy for Israelis. Actually, I felt hostility. I felt that they were the cause of the violence. I wanted to shake them and say, “Stop occupying the West Bank, stop blockading Gaza, and Palestinians will stop killing you!” It seemed so obvious to me; how could they not realize that all this violence was a natural, if unpleasant, reaction to their government’s actions?

IT WASN’T until the violence became personal that I began to see the Israeli side with greater clarity. As the “Stabbing Intifada” (as it later became known) kicked into full gear, I traveled to the impoverished East Jerusalem neighborhood of Silwan for a story I was writing.

As soon as I arrived, a Palestinian kid who was perhaps 13 years old pointed at me and shouted “Yehud!” which means “Jew” in Arabic. Immediately, a large group of his friends who’d been hanging out nearby were running toward me with a terrifying sparkle in their eyes. “Yehud! Yehud!” they shouted. I felt my heart start to pound. I shouted at them in Arabic “Ana mish yehud! Ana mish yehud!” (“I’m not Jewish, I’m not Jewish!”) over and over. I told them, also in Arabic, that I was an American journalist who “loved Palestine.” They calmed down after that, but the look in their eyes when they first saw me is something I’ll never forget. Later, at a house party in Amman, I met a Palestinian guy who’d grown up in Silwan. “If you were Jewish, they probably would have killed you,” he said.

A friend of a friend is killed:

I found myself worrying that my wife might be stabbed while she was on her way home from work. Every time my phone lit up with news of another attack, if I wasn’t in the same room with her, I immediately sent her a text to see if she was OK.

Then a friend of mine … told us that his friend had been murdered by two Palestinians the month before on a city bus not far from his apartment. I knew the story well — not just from the news, but because I’d interviewed the family of one of the Palestinian guys who’d carried out the attack. In the interview, his family told me how he was a promising young entrepreneur who was pushed over the edge by the daily humiliations wrought by the occupation. I ended up writing a very sympathetic story about the killer …

Writing about the attack with the detached analytical eye of a journalist, I was able to take the perspective that (I was fast learning) most news outlets wanted — that Israel was to blame for Palestinian violence. But when I learned that my friend’s friend was one of the victims, it changed my way of thinking. I felt horrible for having publicly glorified one of the murderers. The man who’d been murdered, Richard Lakin, was originally from New England, like me, and had taught English to Israeli and Palestinian children at a school in Jerusalem. He believed in making peace with the Palestinians and “never missed a peace rally,” according to his son.

By contrast, his killers — who came from a middle-class neighborhood in East Jerusalem and were actually quite well-off relative to most Palestinians — had been paid 20,000 shekels [US$5,000] to storm the bus that morning with their cowardly guns. More than a year later, you can still see their faces plastered around East Jerusalem on posters hailing them as martyrs. …

Progressive pieties crumble in the face of reality:

THE way that international NGOs, European leaders and others criticized Israel for its “shoot to kill” policy during this wave of terrorist attacks began to annoy me more and more. In almost any nation, when the police confront a terrorist in the act of killing people, they shoot him dead and human-rights groups don’t make a peep….

I started to notice that the media were unusually fixated on highlighting the moral shortcomings of Israel, even as other countries acted in infinitely more abominable ways. If Israel threatened to relocate a collection of Palestinian agricultural tents, as they did in the West Bank village of Sussiya in the summer of 2015, for example, the story made international headlines for weeks. The liberal outrage was endless. Yet, when Egypt’s president used bulldozers and dynamite to demolish an entire neighborhood in the Sinai Peninsula in the name of national security, people scarcely noticed.

Where do these double standards come from?

I’ve come to believe it’s because the Israeli-Palestinian conflict appeals to the appetites of progressive people in Europe, the US and elsewhere. They see it as a white, first world people beating on a poor, third world one. It’s easier for them to become outraged watching two radically different civilizations collide than it is watching Alawite Muslims kill Sunni Muslims in Syria, for example, because to a Western observer the difference between Alawite and Sunni is too subtle to fit into a compelling narrative that can be easily summarized on Facebook. ….

There will be no peace from the Palestinians:

First of all, even the kindest, most educated, upper-class Palestinians reject 100 percent of Israel — not just the occupation of East Jerusalem and the West Bank. They simply will not be content with a two-state solution — what they want is to return to their ancestral homes in Ramle and Jaffa and Haifa and other places in 1948 Israel, within the Green Line. And they want the Israelis who live there now to leave. They almost never speak of coexistence; they speak of expulsion, of taking back “their” land. …

I know a lot of Jewish-Israelis who are willing to share the land with Muslim Palestinians, but for some reason finding a Palestinian who feels the same way was near impossible. Countless Palestinians told me they didn’t have a problem with Jewish people, only with Zionists. They seemed to forget that Jews have been living in Israel for thousands of years, along with Muslims, Christians, Druse, atheists, agnostics and others, more often than not, in harmony. Instead, the vast majority believe that Jews only arrived in Israel in the 20th century and, therefore, don’t belong here. …

If the Palestinians are given their own state in the West Bank, who’s to say they wouldn’t elect Hamas, an Islamist group committed to Israel’s destruction? That’s exactly what happened in Gaza in democratic elections in 2006. Fortunately, Gaza is somewhat isolated, and its geographic isolation — plus the Israeli and Egyptian-imposed blockade — limit the damage the group can do. But having them in control of the West Bank and half of Jerusalem is something Israel obviously doesn’t want. It would be suicide. And no country can be expected to consent to its own destruction.

Conclusion:

So, now, I don’t know what to think. I’m squarely in the center of one of the most polarized issues in the world. I guess, at least, I can say that, no matter how socially unacceptable it was, I was willing to change my mind. If only more people would do the same.

hat-tip Scott of the Pacific