How Anti-White Rhetoric Is Fueling White Nationalism

How Anti-White Rhetoric Is Fueling White Nationalism, by David Marcus.

Until recently I would have been unlikely to use the term [anti-white]. Not because I didn’t believe some people harbored animosity towards whites, but because that was a fringe attitude removed from power, which represented little real threat. That is no longer the case. Progressive rhetoric on race has turned an ugly corner and the existence of “anti-white” attitudes can no longer be ignored.

In the past year, all of the following headlines have appeared, in well-read publications:

  • The White Guy Problem
  • White Men Must be Stopped: The Very Future of Mankind Depends on It
  • I Don’t Know What To Do With Good White People
  • Ten Things White People Need To Stop Saying
  • Dear White People: Here’s a List of Things We’d Wish You’d Stop Doing

What is new is the direct indictment of white people as a race. … What started as irony turned into an actual belief that white people, specifically white men, are more dangerous and immoral than any other people. Loosely backed up by historical inequities and disparities in mass shootings, this position has begun to take a serious foothold.

What did they think was going to happen?

White people are being asked—or pushed—to take stock of their whiteness and identify with it more. This is a remarkably bad idea. The last thing our society needs is for white people to feel more tribal. The result of this tribalism will not be a catharsis of white identity, improving equality for non-whites. It will be resentment towards being the only tribe not given the special treatment bestowed by victimhood.

A big part of the reason white Americans have been willing to go along with policies that are prejudicial on their face, such as affirmative action, is that they do not view themselves as a tribe. …

The recurring, tired refrain that we should have a white history month if there is a black history month, or white student unions on campuses, is unintentionally being given new life by the Left. Celebrations or organizations of whiteness do not exist because we don’t need them. White people do not face the same kinds of systemic discrimination that people of color do. But progressives are doing a very good job of convincing white people that they do.

How is this helping?

This brings us back to John [a young white male]. What got him “worked up” about privilege theory was not that he’d have to compete for jobs with minorities. He was upset at having to confess guilt for events he had no control over. Many whites feel this way.

Moreover, many resent the pedagogical transformations that their history and culture are undergoing. White historical figures once held in too high esteem have swung the other way into utter disrepute. Also, the histories of no other peoples are being held to these lofty standards.

Mohandas Gandhi’s racism, the Black Panthers’ vicious murders, and Santa Anna’s barbarism are understood within the context of their positive contributions. Increasingly, white Americans perceive that Columbus, Jefferson, Jackson, and many other core white historical figures are consistently brought down a peg in order to decentralize whiteness in history. This assault on their history has a deeper impact than many on the Left are aware of, or willing to admit. …

Young white men, reacting to social and educational constructs that paint them as the embodiment of historical evil, are fertile ground for white supremacists. They are very aware of the dichotomy between non-white culture, which must be valued at all times (even in the midst of terror attacks), and white culture, which must be criticized and devalued. They don’t like it.