WHO ARE “WE”? The National Question: Race, Ethnicity, and Identity In the 21st Century, by John Derbyshire. Big picture stuff, a thoughtful and coherent exposition of arguments rarely seen in the media nowadays.
A young Third Worlder of fifty years ago—a citizen of newly- or recently-independent Nigeria, Pakistan, or Algeria, for example—could reasonably hope that his nation would develop into a comfortable welfare democracy like those of the First World; that his children and grandchildren, and he himself in his old age, could live in security and prosperity, as Australians and Japanese and Norwegians do. Young Nigerians, Pakistanis, and Algerians no longer think like that. The hope proved an illusion. All over the Third World today, young people understand that their only hope for a decent, secure life is to get themselves into a First World country by any means possible.
In 1922, the British Isles had over twice the population of British West Africa. In 2016, British West Africa has over three times the population of the British Isles. Hundreds of millions of Third Worlders see no hope in their own countries.
… The fear of many First Worlders is that the boat people, if they settle in sufficient numbers, will reduce the host nations, or significant enclaves within them, to the wretched condition of the nations they’re fleeing. This fear is also entirely reasonable.
As in the world at large, so within the U.S.A. Fifty years ago—I was there, I was active, I remember it—it was assumed by almost everyone that with legalized segregation struck down, black Americans would soon rise and merge into the uniform American population as most other ethnies had done, and race would no longer be a significant social issue.
That hasn’t happened. Smart, capable, and well-socialized blacks—the “talented tenth”—have indeed merged as promised, but a huge black underclass remains, exhibiting spectacular levels of crime and social dysfunction.
… The revealed preference of blacks everywhere today is to live in white societies, an implicit admission that they can’t create pleasant societies of their own and are dependent on other races for a decent living standard.
It is already the case today that no-one in a First World country need give birth to a Down Syndrome child, unless she wants to. If my knowledge of current science is correct, it will be the case ten years from now, perhaps less, that no First-Worlder will need to give birth to a stupid child unless she wants to; or an ugly child, or an un-athletic or un-musical child, or an antisocial child.